Bali Aga, Native peoples of the Island of the Gods, Bali
Balinese society outline a culture, customs, and cultural traditions are passed down from generation to generation from one generation to the next. Bali Aga communities are groups of people who inhabit the
mountainous region and is a tough society subjugated during mastering
Bali Majapahit Empire.
Since the Kingdom of Majapahit had mastered Bali around 1343 AD, even though at that time the people of Bali is still resistance to the power of Majapahit in Bali, so Negarakretagama said that Bali is a "vassal state" of Majapahit. Here's an excerpt:
... .. Hujung Medini, Pahang called the most first. Here Langkasuka, Saimwang, Kelantan and Trengganu Johor, Paka, Muar, Dungun, Tumasik, Kelang and Kedah Jerai, Kanjapiniran, all have long collected. In east Java as follows: Bali with important countries Badahulu and Lo Gajah ....
Based on the information Negarakretagama we can know that the kingdom of Bali with Badahulu been a territory of the Kingdom of Majapahit. As a result of Majapahit mastery over the island, can be felt to this day. A real impact on the community structure when the Majapahit Bali by now is that there are two major categories of Balinese, the Bali Aga people are estimated indigenous people of Bali and people who come from Majapahit, descendant communities or called wong Majapahit Majapahit. (I Wayan Bawa, 1938: 394).
Difficulty Majapahit in Bali subjecting it gets the resistance of the people of Bali Aga which can be felt by the King Sri Krishna Kapakisan, placed by Gajah Mada to rule in Bali.
Kingdom led by King Sri Krishna Kapakisan reportedly often under attack from Bali Aga people residing around Lake Batur. In an effort to quell the resistance finally Majapahit send Aji Sri Krishna Kapakisan to accompany King Sri Krishna Kapakisan (duke). Thanks to the help Sri Aji Krishna Kapakisan derived from the offspring of Bali, eventually the resistance of the people of Bali Somewhat eased (perhaps due to the influence of Sri Ari Aji Kapakisan from Bali).
Map of Lake Batur. Trunyan, one of the people of Bali Aga
Long before the establishment of the Balinese descent Majapahit (Wong Majapahi), the people of Bali are expected reputedly a descendant of "Austronesian". They have to live in groups with their respective leaders in Bali. It is these groups that later became some of the villages on the island of Bali; they are the Bali Aga, known as the Bali Pasek.
Evidence relics from past hunting and gathering modest levels found in the village Sembiran and in coastal areas east and southeast of Lake Batur. Relics that include the form ax perimbas, hand-held ax, planer and others. Prasejrah relics in Bali also continues until the perundagian, notably the nekara Pejeng.
The region around Lake Batur was already inhabited long before the influx of power Majapahit in Bali, and serve as one of the centers of resistance by communities Bali Aga to the power of Majapahit in Bali during the reign of Sri Krishna Kapakisan. Lake Batur is one of the development of culture and society bermukinya Bali Aga.
Before the entry of Hindu-Buddhist influence, the Balinese people still adhered to ancestral beliefs which they named Hyang. According to some opinions, the spiritual condition and kepercaan people of Bali at the time of the "empty". Empty state is said to be taking place until the beginning of our era, even less to about the first century AD. With such a state of Bali which supposedly began to arrive people from outside Bali to the island. In addition to teaching the Hindu religion, they also aim to promote Bali life of its inhabitants. For maskud then came an RSI to Bali named Maharsi Markandeya from India.
The above opinion can be ascertained mistaken, because of the remains of Prehistoric objects that many found on the island of Bali, to show the people of Bali in the past has mengembangakn a belief system that is complex, long before the calendar BC known, even before "Hindu" and Indian touch Bali Island. Perhaps that is vacant above refers not religious "Hindu-Bali".
The course of history is so long, especially after the entry of the power of Majapahit in Bali that brings new influences, make Bali Aga people getting a little when compared with the Balinese people wong Majapahit.
Tenganan
According to some versions of history and its interpretation, the word of Tenganan came from middle or ngatengahan word that means moving to a deeper area. The word is associated with the movement of villagers from the seaside to the residential area in the middle of the hills, the West Hill (Bukit Kauh) and East Hill (Bukit Kangin).
The daily life of the community Tenganan governed by customary law called awig awig. Customary law is expected to be written in the 11th century and refurbished in 1842. The traditional house built Tenganan population of red brick, stone, and soil; the roof is made of a pile of leaf thatch. These houses have relatively the same shape and size, with a characteristic entrance width measuring one adult. Another distinctive feature is the roof door fused with the roof of the house.
Trunyan
Other villages are renowned as one of the Bali Aga society is a society Trunyan. Trunyan village located on the eastern edge of Lake Batur, located quite isolated because it can only be reached by crossing the Lake Batur. In the days of the Kingdom Badahulu, the area is famous as the location of Lake Batur Bali Aga society; even at the time of Majapahit kingdom Badahulu attack, the area is very intense resistance.
Having managed to subdue the last king of Majapahit Badahulu and Gajah Mada send Sri Krishna Kapakisan as King in Badahulu new, Batur Lake area is famous as one of the centers of resistance against the power of Majapahit in Bali.
At present, residents in Lake Batur in Trunyan famous as Bali Aga society. Perhaps the resistance against the power of Majapahit in Bali during the reign of Sri Krishna Kapakisan is Trunyan society, because at the present time there are areas of Lake Batur Trunyan which is the people of Bali Aga and the resistance against the power of Majapahit also is the people of Bali Aga. Bali Aga itself has meaning original inhabitants of Bali or Bali mountains.
Trunyan population believes that they are Bali derivatives, ie derivatives ancestors Bali since their ancestors came down from heaven to earth Trunyan. Trunyan name can also refer to the Tru Menyan tree is a tree that diffuse the fragrance that many encounter in this village.
This village has many unique Trunyan. One of them is the habit of the locals in the burial. Trunyan community, unlike most of the Balinese people who perform cremation ceremony to burn the bodies, laid away somewhere. Corpses were lined shelf food made from bamboo conical to avoid attacks by wild animals.
The existence of Tenganan and Trunyan as a traditional village seeks to preserve the values that have been passed down the ancestral Bali hereditary from one generation to the next.
Since the Kingdom of Majapahit had mastered Bali around 1343 AD, even though at that time the people of Bali is still resistance to the power of Majapahit in Bali, so Negarakretagama said that Bali is a "vassal state" of Majapahit. Here's an excerpt:
... .. Hujung Medini, Pahang called the most first. Here Langkasuka, Saimwang, Kelantan and Trengganu Johor, Paka, Muar, Dungun, Tumasik, Kelang and Kedah Jerai, Kanjapiniran, all have long collected. In east Java as follows: Bali with important countries Badahulu and Lo Gajah ....
Based on the information Negarakretagama we can know that the kingdom of Bali with Badahulu been a territory of the Kingdom of Majapahit. As a result of Majapahit mastery over the island, can be felt to this day. A real impact on the community structure when the Majapahit Bali by now is that there are two major categories of Balinese, the Bali Aga people are estimated indigenous people of Bali and people who come from Majapahit, descendant communities or called wong Majapahit Majapahit. (I Wayan Bawa, 1938: 394).
Difficulty Majapahit in Bali subjecting it gets the resistance of the people of Bali Aga which can be felt by the King Sri Krishna Kapakisan, placed by Gajah Mada to rule in Bali.
Kingdom led by King Sri Krishna Kapakisan reportedly often under attack from Bali Aga people residing around Lake Batur. In an effort to quell the resistance finally Majapahit send Aji Sri Krishna Kapakisan to accompany King Sri Krishna Kapakisan (duke). Thanks to the help Sri Aji Krishna Kapakisan derived from the offspring of Bali, eventually the resistance of the people of Bali Somewhat eased (perhaps due to the influence of Sri Ari Aji Kapakisan from Bali).
Map of Lake Batur. Trunyan, one of the people of Bali Aga
Long before the establishment of the Balinese descent Majapahit (Wong Majapahi), the people of Bali are expected reputedly a descendant of "Austronesian". They have to live in groups with their respective leaders in Bali. It is these groups that later became some of the villages on the island of Bali; they are the Bali Aga, known as the Bali Pasek.
Evidence relics from past hunting and gathering modest levels found in the village Sembiran and in coastal areas east and southeast of Lake Batur. Relics that include the form ax perimbas, hand-held ax, planer and others. Prasejrah relics in Bali also continues until the perundagian, notably the nekara Pejeng.
The region around Lake Batur was already inhabited long before the influx of power Majapahit in Bali, and serve as one of the centers of resistance by communities Bali Aga to the power of Majapahit in Bali during the reign of Sri Krishna Kapakisan. Lake Batur is one of the development of culture and society bermukinya Bali Aga.
Before the entry of Hindu-Buddhist influence, the Balinese people still adhered to ancestral beliefs which they named Hyang. According to some opinions, the spiritual condition and kepercaan people of Bali at the time of the "empty". Empty state is said to be taking place until the beginning of our era, even less to about the first century AD. With such a state of Bali which supposedly began to arrive people from outside Bali to the island. In addition to teaching the Hindu religion, they also aim to promote Bali life of its inhabitants. For maskud then came an RSI to Bali named Maharsi Markandeya from India.
The above opinion can be ascertained mistaken, because of the remains of Prehistoric objects that many found on the island of Bali, to show the people of Bali in the past has mengembangakn a belief system that is complex, long before the calendar BC known, even before "Hindu" and Indian touch Bali Island. Perhaps that is vacant above refers not religious "Hindu-Bali".
The course of history is so long, especially after the entry of the power of Majapahit in Bali that brings new influences, make Bali Aga people getting a little when compared with the Balinese people wong Majapahit.
Tenganan
According to some versions of history and its interpretation, the word of Tenganan came from middle or ngatengahan word that means moving to a deeper area. The word is associated with the movement of villagers from the seaside to the residential area in the middle of the hills, the West Hill (Bukit Kauh) and East Hill (Bukit Kangin).
The daily life of the community Tenganan governed by customary law called awig awig. Customary law is expected to be written in the 11th century and refurbished in 1842. The traditional house built Tenganan population of red brick, stone, and soil; the roof is made of a pile of leaf thatch. These houses have relatively the same shape and size, with a characteristic entrance width measuring one adult. Another distinctive feature is the roof door fused with the roof of the house.
Trunyan
Other villages are renowned as one of the Bali Aga society is a society Trunyan. Trunyan village located on the eastern edge of Lake Batur, located quite isolated because it can only be reached by crossing the Lake Batur. In the days of the Kingdom Badahulu, the area is famous as the location of Lake Batur Bali Aga society; even at the time of Majapahit kingdom Badahulu attack, the area is very intense resistance.
Having managed to subdue the last king of Majapahit Badahulu and Gajah Mada send Sri Krishna Kapakisan as King in Badahulu new, Batur Lake area is famous as one of the centers of resistance against the power of Majapahit in Bali.
At present, residents in Lake Batur in Trunyan famous as Bali Aga society. Perhaps the resistance against the power of Majapahit in Bali during the reign of Sri Krishna Kapakisan is Trunyan society, because at the present time there are areas of Lake Batur Trunyan which is the people of Bali Aga and the resistance against the power of Majapahit also is the people of Bali Aga. Bali Aga itself has meaning original inhabitants of Bali or Bali mountains.
Trunyan population believes that they are Bali derivatives, ie derivatives ancestors Bali since their ancestors came down from heaven to earth Trunyan. Trunyan name can also refer to the Tru Menyan tree is a tree that diffuse the fragrance that many encounter in this village.
This village has many unique Trunyan. One of them is the habit of the locals in the burial. Trunyan community, unlike most of the Balinese people who perform cremation ceremony to burn the bodies, laid away somewhere. Corpses were lined shelf food made from bamboo conical to avoid attacks by wild animals.
The existence of Tenganan and Trunyan as a traditional village seeks to preserve the values that have been passed down the ancestral Bali hereditary from one generation to the next.