Descendats Principle Bilineal Tribe Sumba
Organise structure underlying the lives of indigenous communities is a major aspect of the culture of a nation or tribe. The structure of society itself-prisnsip based on the principle of descent. Community structure tribes Sumba, Nusa Tenggara Barat, based on the principle of descent bilineal.
Descendants principle Bilineal Sumba tribe; In West Sumba called kabisu. East Sumba called kabihu. Kabisu, kabihu, clan consists of father (patrilineal) and the maternal lineage (matrilineal). Kabisu, kabihu (clan), which according to the lineage of the father called patriclan. Being the matrilineal ismatriclan.
Kinship groups of the smallest or the smallest social unit is the nuclear family (nuclear family). The social cohesion is a tribe, a large kin groups which are divided into two rows kabisu, kabihu, and as the great unity of kinship called moiety. Greater social unity again is a group of tribes that joined in sacred unity, the bond of trust (religion) and descent. A group of tribes united by marapu which lowers their forerunner. For example, tribes Ana Kalang group in West Sumba, has marapu-marapu same Umbu yatu Sudi and signs Tarebi which lowers Umbu Sebu Ana Wula (Umbu Sebu Child Month) and Ana Ladu Umbu Riri (Riri Umbu Children of the Sun). Sebu Umbu Umbu marry Ana Wula was Kareri. Both were marapu which became the forerunner of descendants of tribes Ana Kalang group.
As noted above, the elements forming kabisu tribes consisting of patriclan and matriclan. In the area Kodi, Sumba Barat, called Parona to patriclan and wala for matriclan. Both have separate functional divisions. Parona religios function. Wala social functioning.
Sumba is generally preferred is the lineage of the father (patrilineal). It is a universality except in areas Kodi, do not look any functional differences sharp between patriclan and matriclan. It seems clear is that the division or difference in position in the marriage relationship, the clan party perempu's calledworkshops and clan party men called doma.
Clan female party (local) is considered a higher position. Because of the traditional, clan the women declared as the principal source or descent. Customary provisions regarding the distribution of and difference-kabisu kabisu position, kabihu-kabihu in traditional marital relationship that applies throughout Sumba, including in the area Kodi.
Characteristic kabisu-kabisu, kabihu-kabihu throughout Sumba including Kodi area is on the sharing and differences in the position of the traditional marriage relationship, namely Loka and Doma.
In a marriage relationship principles in the practical implementation of the system of people's lives tradsional. All activities concerning the interests clothing kinship groups ranging from extended family, clan to clan conducted in a spirit of mutual cooperation, starting from the preparation to the implementation realised by consensus. The king is the highest figure implementers to achieve consensus decisions. So basically, the traditional democratic governance.
Descendants principle Bilineal Sumba tribe; In West Sumba called kabisu. East Sumba called kabihu. Kabisu, kabihu, clan consists of father (patrilineal) and the maternal lineage (matrilineal). Kabisu, kabihu (clan), which according to the lineage of the father called patriclan. Being the matrilineal ismatriclan.
Kinship groups of the smallest or the smallest social unit is the nuclear family (nuclear family). The social cohesion is a tribe, a large kin groups which are divided into two rows kabisu, kabihu, and as the great unity of kinship called moiety. Greater social unity again is a group of tribes that joined in sacred unity, the bond of trust (religion) and descent. A group of tribes united by marapu which lowers their forerunner. For example, tribes Ana Kalang group in West Sumba, has marapu-marapu same Umbu yatu Sudi and signs Tarebi which lowers Umbu Sebu Ana Wula (Umbu Sebu Child Month) and Ana Ladu Umbu Riri (Riri Umbu Children of the Sun). Sebu Umbu Umbu marry Ana Wula was Kareri. Both were marapu which became the forerunner of descendants of tribes Ana Kalang group.
As noted above, the elements forming kabisu tribes consisting of patriclan and matriclan. In the area Kodi, Sumba Barat, called Parona to patriclan and wala for matriclan. Both have separate functional divisions. Parona religios function. Wala social functioning.
Sumba is generally preferred is the lineage of the father (patrilineal). It is a universality except in areas Kodi, do not look any functional differences sharp between patriclan and matriclan. It seems clear is that the division or difference in position in the marriage relationship, the clan party perempu's calledworkshops and clan party men called doma.
Clan female party (local) is considered a higher position. Because of the traditional, clan the women declared as the principal source or descent. Customary provisions regarding the distribution of and difference-kabisu kabisu position, kabihu-kabihu in traditional marital relationship that applies throughout Sumba, including in the area Kodi.
Characteristic kabisu-kabisu, kabihu-kabihu throughout Sumba including Kodi area is on the sharing and differences in the position of the traditional marriage relationship, namely Loka and Doma.
In a marriage relationship principles in the practical implementation of the system of people's lives tradsional. All activities concerning the interests clothing kinship groups ranging from extended family, clan to clan conducted in a spirit of mutual cooperation, starting from the preparation to the implementation realised by consensus. The king is the highest figure implementers to achieve consensus decisions. So basically, the traditional democratic governance.